Friday, May 19, 2017

ASCI 638, Module 9: Remote Warfare Human Factors, Ethics, and Morality

I approached this assignment with an open mind, prepared to read available sources and change my opinion for or against the use of UAS in remote warfare. My professional background in the UAS industry began with extensive experience as a contractor providing intelligence, surveillance, and reconnaissance (ISR) to the U.S. military. I witnessed firsthand the ability of UAS to provide safety and security, both to soldiers in harm’s way and to the local population, by providing overwatch of essential traffic routes to prevent deployment of improvised explosive devices (IEDs). This was one of many different tasks I performed while deployed overseas. It was routine work and extremely boring, but the importance of the task was never downplayed.
Modern warfare and the need to reduce collateral damage to civilians has brought about the need for consistent surveillance of a target prior to a strike (the principle of distinction, discussed below). Armed UAS such as the MQ-9 fulfill both a surveillance and strike role. Warfare requiring additional verification of targets puts manned pilots in harm’s way for a longer period, so UAS provide an advantage. However, the primary human factors challenge with remotely piloting an aircraft is “sensory isolation”; removing the auditory, visual, kinesthetic, and proprioceptive senses from the pilot. Instead of operating an aircraft traditionally, the UAS pilot now commands an aircraft indirectly through programmed routes, menu selections, and dedicated knobs and switches. The role of UAS pilot has shifted from an aircraft operator to a supervisor of automated systems, and the role of human-machine interfaces is more important. Over-trust in an HMI can lead to a lack of vigilance (Hopcroft, Burchat, and Vince, 2006).
Sarah Kreps and John Kaag wrote a legal and ethical analysis of the use of UAVs in contemporary conflict, published in Polity in 2012. They define principles of distinction (the ability to differentiate civilian from combatant) and proportionality (military gain must exceed anticipated damage to civilians), and provide summaries of opposing viewpoints in the discussion on remote warfare. The point that provided most clarity for me was that proportionality can only be defined when the strategic ends are clearly defined. In the case of the “global war on terror,” the strategic ends that justified the means of using remote warfare was the fight against “evil,” a present but abstract enemy. The description of the overall strategy of the U.S. military strategy in 2009 onwards was the use of the term “overseas contingency operations,” where a “contingency” removed the ethical challenge of conducting warfare that “democratically transformed” the Middle East by removal of dictators. Instead, a contingency refers to something that happens by chance, or may happen but has not yet. In this sense, Kreps and Kaag argue that the scope of remote warfare is widened even further by allowing the targeting of anyone, dictator or terrorist, who is actively or could plan to attack the national security of the U.S. The concept of proportionality applied to contingency operations also opens the debate about the role of military operations against enemies who often successfully blend in with a civilian population, delivering a disadvantage to technology. On one hand, a military force carries the responsibility of protecting the civilian population, often to the same degree as protecting themselves, but the argument is that the enemy forces have put themselves in the position to be targeted among civilians and therefore carry the ethical responsibility for civilian casualties.
I agree with the former perspective, especially in an asymmetric environment, where the invading force maintains aerial superiority and can therefore conduct surveillance without opposition. Manned surveillance flights are inherently shorter endurance than unmanned; unmanned aircraft almost exclusively conduct the surveillance of targets. This can lead to an over-reliance on technology to provide distinction. If remote warfare is to be conducted ethically, then policy should exist to communicate standards of proportionality to all levels of warfare decision-making and provide legal ability to individuals at every level to ensure distinction. Practically, this may mean a reduction in strike capability if distinction cannot be assured. The “guy on the ground” will always have the better perspective of the situation; I do not think remote warfare can be morally conducted without this perspective, but I support the use of remote warfare with UAVs to aid this perspective and reduce risk as much as possible.

References:
Hopcroft, R., Burchat, E., and Vince, J. (2006, May). Unmanned aerial vehicles for maritime patrol: human factors issues (DSTO-GD-0463). Fisherman’s Bend, Victoria: Defence Science and Technology Organisation.

Kreps, S., and Kaag, J. (2012, April). The use of unmanned aerial vehicles in contemporary conflict: A legal and ethical analysis. Polity, 44(2), pp. 260-285. Retrieved from http://www.journals.uchicago.edu/doi/abs/10.1057/pol.2012.2

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